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Abortion industry converts tell the inside story
News and commentary from the Pro-Life Action League
News and commentary from the Pro-Life Action League
Some time in the next few weeks, my wife is planning to have her pregnancy terminated.
Now, lest anyone be scandalized that a Pro-Life Action League employee would say such a thing, let me clarify:
My wife, Jocelyn, and I are expecting our 8th child, and we’re well into the third trimester.
And, as babies growing and developing in the womb have a tendency of doing, our baby will, some time soon, be born. After this happens, suffice it to say, my wife will no longer be pregnant.
Thus, her pregnancy will have been terminated.
This occurred to me recently when I came across an article by Life Dynamics’ Mark Crutcher, who was writing about the “rhetorical fraud” on the part of many abortion advocates who have, for years, used the term “pregnancy termination” as a euphemism for the “medical procedure” that they so strenuously believe should remain legal:
The pro-life movement is not now, has never been, and will never be, opposed to pregnancy terminations. We are fully aware that all pregnancies terminate.
Remember this the next time [Continue reading ...]
Dr. Anthony Caruso, OB/GYN was an expert in the field of in vitro fertilization (IVF). For many years, he believed—along with most of the medical community—that IVF was a perfectly legitimate and morally acceptable way for infertile couples to become pregnant, despite the fact that embryos are created and destroyed or indefinitely frozen in the process.
Even the teaching of the Catholic Church, of which he was a committed member, and extensive discussions with his pastor were not enough to convince him that the procedure he excelled at providing was immoral.
Watch the video to find out what finally convinced him that even the tiniest human beings are worth protecting, and that God’s design for fertility is the best for mothers and babies!
Dr. Caruso is now in partnership with Dr. Robert Lawler, OB/GYN at Downers Grove OB/GYN, a fully pro-life medical practice located in Chicago’s Western Suburbs.
You can watch all the videos from the CONVERTED conference right here.
To download the audio of this talk to play on your MP3 player, right click this link and choose “Save Link As” (Chrome/Firefox) or “Save Target As” (IE).
The Chicago Tribune ran a column by columnist Robin Abcarian earlier this week in which she begins by asking, “Have you ever wondered what a world without abortion might look like?”
Abcarian falls into the all-too-common modern practice of equating women’s equality with a right to abortion. This attitude is disingenuous and, frankly, condescending to women. Women do not need the right to kill their own children in order to assume their proper role in society.
She reports on a study from Amnesty International, with a heartrending story of a woman pregnant with an anencephalic baby. All the attention is directed to the woman who has some health issues of her own and how abortion is the only solution to her problems. There is no thought of the poor baby with a condition that would result in his death—unless he can be killed first. [Continue reading ...]
This morning I turned on the radio in my kitchen to hear a series of names being solemnly intoned—the names of some of the victims of the 9/11 terrorist attacks we commemorate today.
It’s very good that we do this. It gives me hope to see Americans set aside their differences, rise above the mean-spiritedness that characterizes so much of our politics and culture, and come together to mourn the victims of 9/11. It seems that we’re at our best when we mourn our dead.
I never knew any of the 2,977 people killed on that horrible day. But like so many, in the days and weeks following the tragedy I discovered I was two or three degrees of separation from some of them. Those connections made the horror and injustice of 9/11 that much more real to me.
Hearing those few names on the radio this morning, I had to wonder who I know who knows someone who knows the man still mourning his fiancee, the teenager who has no memory of the father he lost, the widow whose life will never be the same.
But how many more connections must I have—must each of us have—to the 56 million American victims of legal abortion over the past four and more decades? [Continue reading ...]
Earlier this week I attended the funeral of one of the founding members of the small Romanian Rite Catholic parish my family and I belong to in Aurora, Illinois, a man named George Todas.
Among his many services to St. George Catholic Church, George had kept alive many of the hymns and prayers of the Romanian immigrants who had founded the parish—including the melodies of the very funeral service held for him this week. He had never married; the parish became his family.
Old George retired from cantoring about a year after my family joined the parish, by which time I had become a cantor myself. A holy and gracious man, George never ceased to express his appreciation that a younger man was carrying on the musical traditions that mattered so much to him. I was honored to celebrate his memory and pray for his eternal repose with my fellow parishioners.
After the burial service at the corner of a cemetery devoted to the departed of St. George, I (almost literally) stumbled upon the small gravestone of a child. In fact, it marked the grave of a newborn girl, Carol Jean, who had lived only a week: from December 28, 1947 to January 3, 1948. [Continue reading ...]
Bishops speaking at memorial services for the National Day of Remembrance for Aborted Children, Saturday, Sep. 13
On Saturday, September 13, Americans will gather for the second annual National Day of Remembrance for Aborted Children at nearly 100 locations nationwide to remember the more than 50 million children who have been killed by legal abortion in the US since 1973.
Among those who will share reflections on the value of life and the horror of abortion on the Day of remembrance are ten Catholic Bishops.
Their presence at this event is truly an honor and puts on display the Church’s commitment to the necessity of proper burial for human remains, and the intrinsic value of all human life. [Continue reading ...]
This Monday, the PBS program P.O.V. (Point of View) is scheduled to air the film After Tiller, a blatant propaganda piece that glorifies the work of America’s four remaining late-term abortionists.
When the film first came out, we encouraged pro-lifers to see it. The film provides valuable insights into what we’re up against, not only when it comes to late term abortion and its practitioners, but also in how the abortion industry seeks to justify itself to the public.
But we strongly object to PBS giving this creators of this pro-abortion documentary an opportunity to reach a huge television audience with their propaganda, along with the “imprimatur” that a PBS airing will lend it in the minds of many viewers.
Not surprisingly, the film carefully avoids saying or showing anything about how these babies are killed. Only by hiding the victims of these late-term abortionists can the film hope to portray them in any sympathetic light.
Please tell PBS not to air this pro-abortion film. As always, keep your comments respectful, and remember that pro-life buzz words like “butcher” or “abortion mill” won’t get you very far with this audience. Be sure to emphasize the humanity of the victims and the injustice done to them.
We often think of Planned Parenthood as the enemy. How could we not, considering they are the nation’s largest abortion chain, and aggressively promote promiscuous sexual behavior that leads to unplanned pregnancy and abortion?
As a result, our natural instinct is to demonize them and, in many cases, their employees. So rooted in our pro-life convictions, it can be difficult to conceive of an abortion worker being driven by compassion—however misguided.
Linda Couri was one such worker. Idealistic, big-hearted and lacking real spiritual guidance, she was easily swayed by Planned Parenthood’s mantra of “care.” Also driving her towards Planned Parenthood was the need to reinforce her denial about her own abortion in her early 20′s.
But as a social worker in the clinic, it was only a matter of time before she was forced to face the big questions. A teenage girl asked Linda if she was killing her child. A shaken nurse tearfully asked if they were doing the right thing. Linda struggled to find honest answers. [Continue reading ...]
Eric Scheidler visits the Catacombs of Callixtus, June 2014
If you ever visit the ancient Christian catacombs scattered about the outskirts of Rome, you’ll see countless small tombs dug into the walls, only a foot of two across. These are the burial places of infants, cast out of their pagan homes and left to die of starvation and exposure. Though abortion was practiced in the ancient world, this form of infanticide was a far more common way to get rid of an unwanted child.
Many of these rejected children were rescued by Christians, nursed back to health and given homes, in obedience to Christ’s command to serve the least of his brothers and sisters. But all too often, the only act of love the early Church could offer these children was to bury their little bodies and offer prayers of mourning for them.
Earlier this summer, I had the opportunity to visit the Catacombs of Callixtus while on a pilgrimage to Rome with my wife April. As we walked through the cool, musty corridors of the underground complex, I was struck by the thought that we Christians today are carrying on this work of mercy—rescuing the bodies of abandoned, unwanted children and giving them the only gift we can, the gift of a proper burial.
Again and again, pro-life activists have found the bodies of these children in trash dumpsters, or on the loading docks of medical waste facilities. And just like the early Church, they have spoken out against the injustice, solemnly buried the victims, and mourned over their bodies.
These burial places can be found throughout the United States. In all, there are some 43 gravesites of the aborted unborn, from the Shrine of the Most Blessed Sacrament in Hanceville, Alabama, where four aborted children are buried to the grave of over 16,000 abortion victims at Odd Fellows Cemetery in Los Angeles. [Continue reading ...]
It happens all too often that a person’s ideology and moral conscience are in deep conflict.
This is exemplified in the story of Catherine Adair, who was so entrenched in her “pro-choice” philosophy that she couldn’t see that the guilt and depression she so regularly experienced stemmed from an abortion in her youth.
Her way of dealing with this conflict was to throw herself into radical feminism at an early age—to so fully commit herself to the pro-abortion philosophy that there was simply no way she would have to face the real source or her problems.
The full realization of this commitment came when she joined Planned Parenthood as a counselor, ushering other women through the same process she had gone through years before. [Continue reading ...]