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Is the Pro-Life Action League “Targeting” Abortion Advocates?

Posted by Eric Scheidler (March 18, 2014 at 4:59 pm)

Eric Scheidler prays at Planned Parenthood in Aurora, IllinoisThis past Friday, the website Religion Dispatches published a story criticizing the Pro-Life Action League’s Lenten prayer and fasting campaign for abortion advocates Robin Marty, Katie Klabusich and Cheryl Chastine. Some of our opponents have characterized this effort as “harassment,” since we named the three and included pictures of them.

Though author Alana Massey makes no secret of her pro-choice position, the piece is fairly even-handed, and I’m grateful for that. I spent nearly an hour on the phone with Massey being interviewed for the story, and she’s kind enough to call me “an exceedingly gracious person.”

For my part, I enjoyed our conversation and look forward to contributing to Massey’s writing on the abortion issue in the future. In fact, I would say that our exchange was marked by the same spirit of sincerity that inspired the League’s controversial prayer campaign.

Massey herself doesn’t quite seem to believe that harassment is our real purpose. She seems more inclined to regard it as misguided or even reckless, given the “history of anti-abortion violence” the article chronicles.

Many other advocates of legal abortion think otherwise, calling the campaign a “thinly veiled” call for violence against the women we’re asking people to fast and pray for. I’ll address that accusation below, but first I want to correct a couple of errors in Massey’s article.

The League’s Ongoing Commitment to Non-Violence

Massey mistakenly equates the Pro-Life Action League with the Pro-Life Action Network (PLAN). The latter was an umbrella group of pro-life activist organizations, of which the League was one, active during the mid-1980s. My father, Joe Scheidler, was one of the principal figures in PLAN, but it wasn’t his organization by any means.

Crucifix and prayerShe also incorrectly states, “In 1985, following a year during which there were 10 bombings and 16 cases of arson, the senior Scheidler famously called for ‘a year of pain and fear.'” Actually it was PLAN, as a group, that called for “a year of pain for the abortion industry” (no mention of “fear”) in a press release [PDF] issued at the end of a PLAN meeting in Appleton, Wisconsin.

Incidentally, my father had no hand in the drafting of that statement (he was outside the meeting talking to a reporter at the time). But as PLAN’s media contact, it fell to him to explain what “pain” meant when reporters started asking him about it. What was meant, of course, was the “pain” of peaceful pro-life activism: the sit-ins, home pickets and prayer vigils listed in the release.

I say “of course” because both the League and PLAN were fully committed to non-violence. My father devoted a chapter to non-violence in his book, CLOSED: 99 Ways to Stop Abortion, published that same year of 1985.

The Pro-Life Action League remains committed to non-violence, and the claim that this year’s Lenten prayer campaign is “really” intended to intimidate or threaten the women we’re praying and fasting for is entirely unfounded.

Putting Violence in Perspective

Way of the CrossBefore I go on to further address the “intimidation” issue, let me say a few words about violence in our national controversy over abortion.

Advocates of legal abortion are quick to cite statistics about vandalism against abortion facilities and list the names of abortion providers killed and injured over the years. But they’re less willing to own up to the violence directed at pro-life activists.

Massey insists that “the argument that the violence is equal in volume, frequency and at similar levels of organization is specious,” noting that only one pro-life activist has been killed, compared to six abortion providers. I didn’t actually claim any parity of violence (actually, I’d argue far more nonlethal violence has been directed at pro-lifers), but to debunk the point would demand a lot more evidence than that.

But I can understand why our opponents beat this drum so loudly. It’s a lot easier to demonize pro-life activists than to defend abortion, which violently takes the lives of over 3,000 unborn children every single day.

Praying in the snowIt’s become a kind of knee-jerk response. It was prominently on display in January when the Supreme Court heard oral arguments in the McCullen v. Coakley Massachusetts buffer zone case. Never mind that someone willing to commit an act of violence would hardly be deterred by a buffer zone—or that not one arrest was made under a less restrictive law previously in place in the state.

But never are these rare acts of anti-abortion violence juxtaposed with the overwhelmingly peaceful pro-life activism taking place day in, day out throughout the United States: the hundreds of marches, rallies and protests, and the countless hours of prayer and outreach on the sidewalks outside America’s abortion clinics.

Given how much pro-life activism is going on, and how high we think the stakes are here—literally a matter of life and death—it’s remarkable how very peaceful this movement truly is.

And why is it so? Because we pray. Like we’re doing now for Robin Marty, Katie Klabusich and Cheryl Chastine.

Choosing Our Words Carefully

Indeed, if “intimidation” were really our goal, this campaign would have to be considered pretty feckless. If this is really a “thinly veiled” call for violence, what, one wonders, would a “thickly veiled” one look like?

Rosary in handAs Massey notes, we chose the most pleasant pictures we could find of these three women for our graphics on Facebook. And we described their roles in abortion advocacy as neutrally as we could, calling Robin Marty a “pro-choice” rather than “pro-abortion” journalist and Katie Klabusich an “abortion clinic escort” rather than an “abortion mill deathscort”—choices which a few pro-lifers have criticized.

We called Cheryl Chastine an “abortionist,” rather than, say, a “baby killer” (a word choice nobody criticized; “abortionist” is merely accurate but carries a load of stigma).

No, the words and pictures in the League’s Facebook graphics bear no resemblance the “wanted poster” that Rev. Harry Knox of the Religious Coalition for Reproductive Choice tells Massey it’s meant to mimic.

A Challenge for the Pro-Choice Reverend

Knox’s comments in Massey’s article are particularly curious. He says the members of his coalition agree that “[neither] prayer nor scripture should ever be used as weapons”—which is true enough, but an odd thing to have to “agree” on.

Knox says further that “prayer should be entered into humbly, seeking the Holy One’s will and guidance, not assuming we already know what it is,” referring to my insistence that it is not God’s will for Marty, Klabusich and Chastine to be involved in abortion.

Mary with candleBut we can’t be completely in the dark about God’s will, can we? Knox seems to have some idea himself of what it is, when he denounces the League’s prayer campaign as “just hate in love’s clothing.”

But here’s a thought experiment for Rev. Knox, and all of the League’s detractors: What would it look like if the League really were sincerely calling on pro-lifers to pray and fast for these three women?

I submit that it would like exactly like it does look, because that’s exactly what we really are doing.

Seeing Our Opponents as Loveable

We really mean it when we say, “God loves each of them—and so should we.” And at least one of our “targets” seems to get it. Robin Marty tells Massey:

By calling me a ‘pro-choice journalist’ I think that they were actually trying to make it understood that this wasn’t meant to be, at least towards me, a thing of harassment. I think that in a lot of ways they really, honestly, genuinely mean that people should pray for me cause I’m convertible.

Yes, I do believe that Marty is convertible. I sat with her at a hotel cafe for two hours last summer, talking about my work, and hers. She talked about her kids and why she’s so committed to “choice.” I talked about what it was like growing up as Joe Scheidler’s son, about my years as an atheist, and how I came back to Christian faith in my early 30s.

Candlelight vigilAnd as I sat there talking to her, I tried, quite consciously, to see her, if not “as God sees her”—which is beyond the capacity of my mortal eyes, to be sure—then perhaps just a little bit as her husband sees her, as her kids see her. As someone loveable.

I can honestly say that I do like Robin Marty, as she surmises on her Facebook wall.

That means I’m all the more troubled by her advocacy for legal abortion. In my mind’s eye, I can catch a glimpse of the Robin Marty who refuses to accept a world in which the women for whom she so sincerely advocates cannot be truly free without the legal right to kill their own children.

Learning to Love Our Enemies

Katie Klabusich is another story. In an alternate universe in which I could sit down with her for coffee, maybe things would be different. But as it is, she’s harder to like.

Unlike Marty, who seems genuinely interested in representing us fairly in her work, Klabusich has been way over the top in her attacks on the League, as my mother noted in her blog post launching this campaign.

Praying in the rainKlabusich twists and distorts everything she can, and even tells outright lies about us. She’s compared us to Westboro Baptist Church—somehow unable to tell the difference between “God hates fags” and “God loves Katie.”

Still, Massey took me to task in our interview for the way my mother accused Klabusich of “spouting vitriol,” calling it a harsh way to speak of someone if we’re sincerely asking people to pray for her.

I responded that it’s necessary to recognize precisely how Klabusich ranks as an “enemy” of ours. Christ said, “Love your enemies and pray for those who persecute you.”

I believe that Christ meant this not just because our enemies need to be loved and prayed for, but perhaps even more importantly because we need to love them and pray for them, for our own good.

Transforming Our Own Hearts

This point is worth exploring further, since it’s an important part of the League’s Lenten prayer campaign.

In her first response on her blog to being “targeted” by our prayers, Klabusich quoted one Dianne Anderson, who—while accusing us of “weaponizing” Lent—actually raises a good point:

Lent, in my understanding, is not about working to convert others. It is not an evangelistic practice. It is primarily about internal, spiritual disciplines, the reworking of our own hearts.

Prayer at Albany in ChicagoThere’s never a season when praying for the welfare of others—even enemies—is inappropriate, but Anderson is right that the central purpose of Lent is to deepen one’s own conversion to Christ.

And that is part of what we’re trying to do here. Having sat down face-to-face with Robin Marty, it’s not hard for me to wish her well and pray for her in all sincerity. But to do the same for Katie Klabusich is difficult.

And that’s a shame. To the extent I do not wish her well and cannot pray for her with a heart full of love, I am falling short of my Christian vocation.

For me, this is where fasting becomes essential. A little physical suffering on someone’s behalf, chosen freely, makes it easier to love them.

Abortionists above All Need Our Prayers

That leaves Cheryl Chastine. She’s much more of a mystery. As Massey notes, Chastine initially hoped to remain anonymous as the new abortion provider at George Tiller’s old location in Wichita, Kansas—a naive hope, as I pointed out.

She’s not as “out there” as an abortion advocate as Marty and Klabusich are. Aside from her overactive Twitter feed and stories about the League’s efforts last year to get her to quit doing abortions, she doesn’t have much of a footprint online.

So then, why are we praying and fasting for Cheryl Chastine in this public way, and inviting others to do so, too? For two reasons.

Matt bows in prayerFirst, of the three—all of whom the League’s work has touched upon over the past year—she’s the one who is actually performing abortions. It’s one thing to advocate for “abortion rights,” as Marty does. It’s something more to usher women into abortion facilities, as Klabusich does. But to actually hold a curette or suction tube in your own hands and dismember a tiny human being—that’s a far graver thing.

Chastine desperately needs prayers—as do all our nation’s abortionists. But it’s hard to pray for the Leroy Carharts and Kermit Gosnells of the world, and really mean it. We hope with this Lenten effort to deepen pro-lifers’ prayers for all America’s abortionists by focusing them, for a time, on this one young abortionist, who even now is only in her first year of aborting babies in Kansas.

This why we did not, as Massey proposes, “opt for a more general call to pray for those with whom they disagree during the season of Lent. Surely God already knows who the abortion providers and supporters are.”

Inciting Pro-Lifers to Pray

Lent 2014 graphicI knew when we launched this prayer campaign that we’d be accused of “inciting violence”—despite all our carefully chosen words and pictures. But then again, we face that accusation no matter what we do.

No, we’re not inciting anyone to violence, or trying to threaten or intimidate anyone. And the supporters, allies and followers of the Pro-Life Action League know that.

By the hundreds, they’re giving up meals and offering daily prayers for Robin Marty, Katie Klabusich and Cheryl Chastine. They’re printing out our Facebook graphic and putting it by their bedsides. They’re offering up Masses. One woman has even taken on a bread and water fast.

That’s our real agenda here, despite what the detractors may say: inciting people to pray.

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10 Responses to “Is the Pro-Life Action League “Targeting” Abortion Advocates?”

Note: Visitor comments do not necessarily reflect the views of the Pro-Life Action League.

  1. friday jones says:

    It’s very difficult to trust an organization that claims to be non-violent but who carry around as a symbol of their beliefs a graven representation of a man being tortured to death to settle a debt.

    March 18, 2014 at 11:48 pm
  2. Valerie Lewis says:

    I agree that the Gospel is very difficult to believe: That the son of God came to earth as a human, never sinned and was tortured by men, died on the cross, forgave the entire world and paid for everyone’s sins with his death. Then He rose again and appeared to many witnesses who spread the word to this day. It is difficult to wrap your head around it because we probably would never do the same thing for those who murdered us. We would probably want to get revenge, not love and forgive them. But God is love and God loves you and made you perfect in His image. There is nothing wrong with what God created and you are perfect in His sight. All you have to do to go to heaven is believe that Jesus is your savior and turn away from sin and confess your sins to Him. I, myself do not like the idea that a murderer could be forgiven at the very last minute just because he believes in Jesus but it is true. Jesus forgave another man who was also hanging on the cross next to him and he was a notorious murderer. Why should God see you as less valuable than that murderer on the cross next to him? Ask Jesus to forgive you, turn away from sin, develop a personal relationship with Him and you will go to heaven.

    March 19, 2014 at 8:03 am
  3. Sharon says:

    So we’ve learned that Eric and Co. can’t concede that the other side has an argument, even if they disagree, which is pretty dishonest. Because while Eric is mostly a guy that had nothing going on and took over his dad’s business to make a few dollars, he can’t be that dumb to concede that the reason someone like Dr. Tiller was shot is because he was targeted over and over by campaigns just like the one Eric is running against these 3 women.

    March 19, 2014 at 12:57 pm
  4. Chris says:

    I think it’s great to make this showing of goodwill from the pro-life community toward the pro-choice community. This is what we need, more polite and respectful dialog where we treat one another as human beings that have worth and dignity, even if we disagree on the subject of abortion. This is a good step forward.

    March 19, 2014 at 5:50 pm
  5. Sandy Hanson says:

    Thank you, Eric. Thank you, Ann. And thank you, Joe.
    For all your tireless efforts on behalf of God’s most vulnerable.
    Thank you for reminding us that God’s greatest and most difficult call to us,
    His children, is to pray for those who don’t love us.
    For it teaches us to love as He loves

    March 19, 2014 at 7:12 pm
  6. Carol says:

    The one thing that always angered the pro abortion people when we prayed. For a group that didn’t believe in God, prayer or the rosary I never understood. Why do they care if we pray?

    March 19, 2014 at 10:59 pm
  7. Betsy says:

    I haven’t been reading the PLAL blog lately but I am surely comforted to know that the group hasn’t changed at all in my absence! Eric, you poor, uninformed man. Why can’t you grasp the meaning of Pro-Choice? All we want to accomplish as Pro-Choice activists is that women will be free to make their own health care decisions, without the scrutiny of groups who have no business interferring, like PLAL! You may think you are doing “God’s” work but the reality is that you’re part of a misguided band of extremists who will never understand the true teachings of Jesus Christ. You are a militant group of domestic terrorists as your entire philosophy is discriminatory. As I have stated in other comments made in rebuttal of past PLAL blog posts, you would all benefit by actually reading the New Testament and actually following Jesus’ teachings, i.e. ‘do onto others as you would do onto yourself’ and those without sin may cast the first stone. In other words, mind your own business, work on being a better person yourself and stop imposing your beliefs on others! You have free will and you choose to harass, which I guarantee was not part of God’s plan!

    March 20, 2014 at 3:38 pm
  8. friday jones says:

    If God loves us and is all-powerful, then why can’t he just forgive us without the sacrifice of Jesus? What sort of wizardry do you folks think God is up to there? Forgiveness can be given freely, without payment, to those that you love. Blood money is for strangers, not loved ones.

    Seems like you ignore the message of Jesus (the Golden Rule and the Lord’s Commandments and the Parables) in order to focus in on some sorcerous interpretation of the execution of Jesus of Nazareth as a form of blood sacrifice. That perverts the life-affirming goodness of Jesus’ message into a death cult that ignores the life God gave us for the false promise of an “eternal” life through the murder-sacrifice of God Himself. It’s like Opposite Day, every day for nearly two thousand years.

    March 21, 2014 at 12:38 pm
  9. Karl Dean says:

    Your poster is massively irresponsible, at the least. Your actions here put specific people in danger. Your rationale for focusing on these individuals simply makes no sense; anyone with a true belief would avoid these specifics in light of history.

    If you’re Pro-Life and hold a true religious belief, pray for whomever you want, but have the good sense and compassion to understand the possible tragic effects of your actions.

    March 28, 2014 at 11:51 am
  10. Joe Halloran says:

    Does calling you on your hypocrisy count as a personal attack? “Thou art like unto a whited sepulchre…”

    March 30, 2014 at 10:37 pm

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